The present era has seen several works authored for and against the celebration of the birth of the Prophet sallAllahu alayhi wasallam. The primary contention of both parties is that the celebration is an action that both the Prophet sallAllahu alayhi wasallam and his companions did not practice.

In response to this contention, several scholars authored rejoinders. Some dedicated independent writings to the subject, while others addressed it in larger works. A different approach is required to respond to each of these parties. The works of the scholars from the past suffice as a response to the non-adherents of the madhahib. In brief, their arguments may be condensed as follows:. The agreed-upon hadith of Khalid ibn Walid eating a lizard after the Prophet sallAllahu alayhi wasallam abstained serves as ample proof to establish this point.

Not all innovation is necessarily misguidance. Consequently, scholars divided innovation into two: good and bad. Within the sunnah, there exists certain narrations that create the impression that the Prophet sallAllahu alayhi wasallam actually celebrated his own birthday.

Other reports suggest that the companions rejoiced and sang poetry regarding the birth of the Prophet sallAllahu alayhi wasallam.

Biography of Imam Shafi (ra)

The Prophet not only permitted it, but prayed for his uncle asking Allah to protect his mouth. Legal analogy. They replied that it was the day on which Allah saved Musa and drowned the Pharaoh; and therefore, they fasted in thanks and gratitude to Allah. Ibn Hajar argues that in this report, lies sound evidence to celebrate and show gratitude for a favour that Allah has bestowed on any particular day. Now, in response to the adherents of the madhahibthe central consideration is what a particular madhab has to say regarding the issue i.

Only in the absence of naql does one move to the investigation of nus u s the texts of Quran and Sunnah or reason. An opinion within our School does exist, and therefore obviates the need for an investigation of nusus.

He states in his Risalah. In al-Mawaz wal Iitibar, Al-Miqrizi mentioned that Shaykh al-Bulqini, his sons, and the judges of the four madhahib of his time, would all attend the mawlid of the Prophet sallAllahu alayhi wasallam. In addition to the above, his student al-Imam as-Suyuti related that he opined that if the mawlid only consists of good actions, then it will be considered a good innovation.

Al-Imam as-Suyuti authored an entire treatise on the recommendation of the mawlid celebration. In his Fatawa, Al-Hafiz as-Sakhawi mentions that even though the mawlid was not practiced by our pious predecessors, it still holds great virtue.The above Hadith [1] is a testament of the value of knowledge in Islam.

Yet, the dedication and planning of his mother did not allow the lack of financial means to be a hurdle to his education. In fact, she sent him to Mecca at a very young age to live with his paternal kin and also to learn from the better and more learned atmosphere of Mecca.

At a very young age, he had memorized the Quran. This allowed him to learn the literary perspective of the language from native speakers without having to spend a lot of money on language lessons. He had memorized his book, al-Muwatta and went from Mecca to Medina for the sole purpose of seeking the great mentor. He said:. Be always Allah-fearing, and avoid sin, for you will acquire distinction. Allah has given you light in your heart; so do not let it be put out by indulging in sin.

Financial stability had arrived, but things did not remain stable for a long time, as the Imam soon fell out of favor with the Governor owing to propaganda and rumors. The Caliph dismissed the matter without any penalty. Having been instructed by the different school of thoughts, he wisely opted to seek the truth through deep analysis.

He did not just see the differences between the Maliki and Hanafi schools of thought, but also studied the similarities between the two, and even differed in opinion on certain matters with both the schools.

His manner of deduction was the basis of al-Usul al-Fiqh, the guiding principle used to deduce a right decision and avoid a wrong interpretation. Liked what you read? Subscribe to the Muslim Memo Newsletter and receive weekly updates about new articles, posts and other relevant info meant especially for the intellectual Muslim.

Enter your email address to subscribe. Generally one email per week; no spam; unsubscribe anytime. Skip to Content. Whoever takes a path to obtain knowledge, Allah makes the path to Paradise easy for him. He said: Be always Allah-fearing, and avoid sin, for you will acquire distinction. Print-friendly PDF. You may also like History The 6 Greatest Women in History.All information on IslamicFinder. He is also the author of several prominent works in the field. It was the same year in which the Great Imam Abu Hanifah had passed away.

He lost his father during infancy and was raised by his mother under very poor circumstances. Imam was very young at that time.

Imam Al-Shafi'i

It is quoted by some scholars that he was two years old when his mother migrated to Mecca. Therefore, he spent his formative years acquiring religious education in the cities of Mecca and Medina. According to some sources, he memorized the Quran by the age of seven or nine.

His early education was marked by poverty because of which his mother could not afford to pay the fees for his education. Consequently, instead of participating in the classes, the young Imam would just sit on the side lines and take it all in only by listening to what his teacher was teaching to other kids in the class.

He became so adept at learning and storing knowledge even though just by listening, that on occasions when his teacher was unable to take a class, he the young Imam would step in and take the class teaching his fellow students. His Teacher was so impressed by his abilities that he took him on as a formal student on a complimentary non fees basis. He wanted to become a student of Imam Maalik yet he saw with his sharp intellect that he should not go to him unprepared.

He memorized Imam Malik's famous book "Al Muwatta" in only nine days. After that he went off to see Imam Maalik in his house in Madinah. Al-Shafi'ee spoke eloquently and politely with the Imam and told him that he wished to become his student.

The Imam looked at the boy for a long time as the boy was telling his story of how he sought knowledge so far. The Imam had an astonishing physiognomy and a penetrating insight; he told him:. The Caliph of that time, Haroon-al-Rasheed examined him and found him to be innocent of all charges and discharged him with honour.

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His contact and discussions with Al-Shaibaani increased and by which he strengthened his knowledge. After his travels, he returned to Makkah.If they can leave Allah, they will leave you.


I have seen that water stagnates when it stands still, yet when it runs it is sweet and pure. Hate sin with all your heart, but forgive and have mercy on the sinner. Criticize speech, but respect the speaker.

Our job is to wipe out disease, not the patient. So whenever I voice my opinion, or formulate a principle, where something contrary to my view exists on the authority of the Messenger of Allah Peace Be Upon himthen the correct view is what the Messenger of Allah Peace Be Upon him has said, and it is my view.

When you correct a wise man, he will appreciate you.

imam shafi dua

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Scholars of Islam: Imam al-Shafi’i (RA)

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To find out more, including how to control cookies, see here: Cookie Policy.A 1 Hazrat Shah Waliullah R. Women can read salatul Janaza'h but they have to make their own Jamaatthey can follow the Imaam. Like the other translations of the six books of hadith, Dar-us-Salam Publications, has taken great care in correct translation, simple and clear modern English language, and high quality publishing.

Skip to content. If praying behind Imam add "Behind this Imam". Yaqut an-Nafis 7. Tags Dawn Lights Road. He went to Madeenah and was as a student of Imam Malik who was very impressed with this young student. At this point, Imam Ahmad began to teach hadith and fiqh to the people of Baghdad. The dua made at tahajjud is like an arrow which does not miss its target.

The reply was: "His Hadiths are correct but the narrators are weak. I wish you space to breathe, space to laugh, space to receive, and space to be. Saat usia 13 tahun, Imam Syafi'i dikirim ibunya untuk pergi ke Madinah untuk berguru kepada ulama besar saat itu, Imam Malik. What is this competition we feel then. Nov 15, - Explore vinegar's board "imam shafi" on Pinterest. Ia berjaya menguasai pelbagai bidang ilmu pengetahuan. See more ideas about Islamic quotes, Quotes, Islam.

A 1 Hazrat Nizamuddin Auliya R. Praise be to Allaah. Allowed all drums except for a few types that they disagree about. Note: The way of 'Eid prayer described above is according to the Hanafi school of Muslim jurists. They are sad over the hapiness of others" Imam Shafi View more posts. Anyone can do dua.

imam shafi dua

He is also also known Imam al-Shafi. In addition, Hlayhel is a part-time imam at the Islamic Center of the Northeast Valley in Phoenix, husband and father of four. Dear Internet Archive. Dua Supplications Islamic Names Tasawwuf 281.

imam shafi dua

Selepas itu,beliau mengembara ke Mesir dengan harapan untuk belajar di bawah Imam Al-Layth rujuk Mazhab Laythee namun sesampainya beliau di Mesir,Imam Layth sudah pun meninggal dunia. The book is a collection of the Ahadith of the Prophet of Islam. Johns Hopkins University Press, pp. The Maliki School. Allowed the tambourine at weddings and circumcisions.He was born in Ghizza Asqalaan in Palestine. When he was two year old his mother took him to a tribe in al-Hijaz who were dwellers of the country of Yemen.

His mother kept him there until he reached the age of ten years.

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A time came when she felt that the family was in jeopardy of being forgotten and wasted so she took her son Imaam Shafi'ee to Makkah. His Education: The Imaam was from a very poor family in his youth and when he was sent to school his family could not afford to pay the teacher for his teachings. The teacher used to inadequately teach the children and anytime he taught something inadequately and then left the children, the Imaam would seize the opportunity and teach them the teacher's lesson and suffice the children.

When the teacher would see this and he understood that the Imaam was doing it he let him continue to do so. This way the Imaam would suffice his tuition through satisfying the teacher by teaching the children his lesson.

This continued and the Imaam learned the whole Qur'an by the time he reached seven years. I used to live in Makkah among tent dwellers in such a state of poverty that I could not even afford to by paper to write, so I would write on bones instead.

It is also reported that the Imaam's voice was very melodious and sweet. Al-Haakim reports by the authority of Bahr bin Nasr saying: "When we wanted to cry we would say come let us go to this young Muttalibee man to hear him recite the Qur'an. We would reach him and he would initiate his recitation until when the people would start falling down in front of him and the sounds of everyone weeping and yelling could be heard by him he would stop.

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Sufyaan bin Uyainah al-Hilaali one of the three distinguished scholars of that time in Makkah 3. Ibrahim bin Yahya a scholar of Madinah 4.

Wakee' bin al-Jarraah bin Maleeh al-Kofi 6. Hammaad bin Usama al-Haashimi al-Kofi 8. Some Distinctive Characteristics: 1. His eloquent style of speech and abundant knowledge of the Arabic language 2. Complete memorization of the Qur'an with recognition of its rules and its implications in all aspects of Islamic Knowledge of which others during his time did not yet reach to 4.

His deep foresight in Hadith and comprehension of authentic and defective narrations 5.If I may I would like to ask a few brief questions about salaat in the Shafi madhaab.

And we do not want to just follow what people say we wish to follow the strictest closest way to Imam Shafi as possible. So if you could please answer the few brief questions we would greatly appreciate it. Q: When touching the opposite sex i know that this breaks ones wudhu. Is this acceptable in Shafi fiqh to do this in replacement of the qunut in Fajir salaat until one learns the qunut?

Q: When coming up from ruku one raises the arms rafa dayanin Fajr salaat is this done before the qunut or after the qunut or both before and after?

And do they recite the supplication before Fatiha mentioned above. Q: When reciting the tashahdudwhen one raise the finger they are to look at the finger. Minimum of qunut is istighfarand Rabbana Atina … fulfills that and more but must close with Salawat. Then one raises both hands palms up and recites the dua of qunut. Then one brings them down without wiping face and goes down into sajda. Allah knows best. Skip to content. Search for:.

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imam shafi dua

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